His
Majesty "King Phra-Pok-Klao Chaoyuhua" (Rama VII), popularly known as
Prajadhipok, was the 7th King of the Chakri Dynasty. He was born in Bangkok
on November 8, 1893. He succeeded to the throne on the death of his elder
brother, King Vajiravudh. He had not expected to become king-indeed until
nine months before the death of King Vajiravudh the heir presumptive to the
throne had been Prince Asdang Dejavudh, Prince of Nakron Rajasima, and with
his death in February, 1925, Prince Prajadhipok became heir presumptive. He
was quite a capable king and had made many personal sacrifices for the good
of the country during his reign. For example, overcoming the economic
depression after World War I; his consent to be King under a constitutional
monarchy system after the 1932 Revolution; his abdication from the throne
and his keen interest in promoting Thai art and culture.
King Rama VII was crowned on November 26,1925 and abdicated the throne in
March 2,1934, reigning for a period of nine strictly observed all the ten
monarchical principles which is required of all Thai kings. One of the most
important decision he made and that proved very beneficial to the country
was when, during the June 24,1932 revolution he agreed to remain King under
the constitution despite the fact that he maintained a large armed forces
still loyal to him and could certainly have fought the so-called "Kana Raj"
revolutionists.
Later on, when the new government did not follow the pattern that would
have eventually made Thailand a truly democratic country, King Rama VII
gallantly and resolutely sacrificed himself by abdicating the throne. He did
this to open the way for persons who might be more capable to run the
country.
After World War I, the entire world was facing economic recession
including Thailand even though she was on the winning side. The national
income was lower than its expenses from 1920 up to the end of the reign of
King Rama VII acceded the throne with an easy heart but he fought economic
recession by cutting down government expenditure in every possible way.
This economic measure was a very audacious move, which certainly made him
unpopular among the military and the bureaucracy and could easily have
caused an upheaval within the country. King Rama VII himself was extremely
upset and had commented thus to military officers on February 5, 1931,
concerning the tight money situation, "I strongly feel that I was born only
to chop things down. I have done that from the beginning and will have to do
so again until I do not know what is going to happen next. It is unfortunate
that I have to be doing all of these things often and I fully realize that
people who are the victims of the reduction program will be in deeper
trouble since it is difficult for them to find other means of livelihood. I,
consequently, feel extremely heavyhearted and most sympathetic for those who
have to leave. If I have other ways in which I could shoulder the burden, I
would do every thing for them but as it is I have no other alternatives. I
cannot do anything else but to cut down on expenses..."
King Rama VII also encouraged and promoted the cooperative system by
promulgating a law governing cooperatives in the year 1928. He commented,
"Farmers who have limited capital but wishing to pursue the same interest
should form a cooperative so that they can mutually help one another in
order to accumulate greater wealth as well as a better moral strength of the
country."
King Rama VII had always endeavored to make the country more prosperous
and promulgated many new laws accordingly such as the Land Expropriation
Act, construction of new highways, railways and system 1928, control of
trading activities that might have negative repercussion on the security of
the country or the happiness of the people 1928, control of motion picture
show 1930, amended the marriage law 1930, etc. All of these laws were
thoroughly scrutinized and were strictly adhered to by the populace which
had done the country a lot of good.
In the field of culture, King Rama VII laid a very firm foundation,
namely the establishment of a Royal Institute to handle the Royal City
Library's activities as well as to investigate literary works; to administer
museum; to observe and preserve ancient sites and objects including
maintaining the art of handicrafts.
In 1928, King Rama VII set up an award foundation out of his own purse
for literary works especially on Buddhism which still survives till now. He
once said, "The teaching of Buddhism to children in Siam has nor been
satisfactory. Children must be taught to understand morals when they are
very young. Religious texts for them should be written in a way that they
can be easily understand. To think that one is a philosopher and so can
write well is not always true." King Rama VII, therefore, staged a writing
competition on Buddhism textbooks which would be published and distributed
to children on every Visaka Bucha Day each year.
King Rama VII also preserved Thai classical music as did his esteemed
ancestor King Rama II. With the coaching of the, then, renewed Thai musician
Luang Pradits Pairau (Sorn Silapabarnleang), Rati Pradap Down (Stars
Decorate the Night), Khmer La-or Ong (Beautiful Khmer) and Klen Kratop Fang
(Waves Touching the Shore). These love songs have won the hearts of young
lovers.
Concerning the Constitution, His Majesty King Prajadhipok commented, "It
is a matter of choosing the right time, not too late or not too soon. This
is very difficult. One will have to be very smart as well as lucky."
"His prediction was extremely precise, as if he knew what was going to
happen on 1932 when the revolution took place. For him it was too late as
well as unlucky. But, nevertheless, the Thai people understood and believed
on what he said, "But if we do something with honest intentions and to the
best of our ability, we should be regarded as having already tried our
best."
This is the kind of a man King Rama VII was.
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